There are ongoing efforts today to remove every semblance of God from our society. Ironically, those who are pushing these efforts from a platform of “tolerance” are increasingly intolerant of Judeo-Christian values and beliefs.

When I was sixteen years old, I encountered my first Bible skeptic. As student at Bob Jones Academy, I was passing out tracts and witnessing to people in downtown Spartanburg, South Carolina. It was the last Friday night before Christmas break and unusually cold for South Carolina.

It is no surprise that America has become a post-Christian nation dominated by secularism. The news media, major universities, and elite institutions control the conversation of our culture. Skepticism is growing in power and influence.

Sometimes I imagine a conversation between an Israelite woman and a foreign guest in the Promised Land. The Israelite woman (whom we’ll call Sarah) was among those who spent four decades in the wilderness, and her new companion (we’ll call her Fatima) has recently trekked the same territory. They are eager to swap stories and compare experiences:

This important passage in the book of Ephesians reminds us of what we are, and admonishes us to live accordingly. It says that we are “light in the Lord” (remember Matthew 5:14–16), and tells us to live like it! Just as there is a great difference between light and darkness, Ephesians 5 teaches there should be a vast difference between the way Christians live and the way unsaved people live.

As a pastor, when God begins to stir the heart of a staff member to another place of ministry, my heart is always to help them clearly discern God’s will, support them in following it, and guide our church family through any transition that may be involved.

Let’s face it. Some questions can be difficult to answer. When Christians share their faith, skeptics and unbelievers are quick to reject. One common objection deals with the presence of pain and suffering in the world.

Fifty years ago, a man I’ve never met, Kent Keith, wrote a little booklet in which he included ten “Paradoxal Commandments.” They’ve made their way around the world and have often been separated from their author’s name.

Recently, I had the privilege of meeting with our Connection Group leaders here at Lancaster Baptist Church. Over the years, we’ve called our Connection Groups by various names—Sunday school and Adult Bible Fellowships are two—but whatever they are called, they are a vital part of our church ministry.

I have told the story of my call to preach and Virginia’s response many times. I believe that was the secret of our ministry in Japan and for sixty-two years of ministry together.